Moksha
Definition
The Hindu/Vedanta articulation of the structurally-liberated contemplative-attainment from the cycle-of-rebirth. Moksha names the contemplative-attainment in the Hindu-tradition that articulates structural-liberation from the *saṃsāra* (cycle-of-rebirth); the broader Netist articulation reads Moksha as tradition-specific articulation of the developmental-attainment that completes the broader cycle-progression.
Literal meaning
The Hindu articulation of structural-liberation from cycle-of-rebirth. Moksha articulates the contemplative-attainment in which the practitioner has structurally-completed the developmental-arc that the cycle-of-rebirth supports; the broader cycle-progression integrates Moksha at the cycle-completion articulation.
Esoteric meaning
Moksha articulates the structural-feature that the broader contemplative-tradition has recognized as *liberation from the cycle-of-rebirth*. The structural-recognition is that the cycle-of-rebirth supports developmental-arcs that eventually structurally-complete; Moksha is the structurally-completed-state in which further-rebirth is no-longer-required for developmental-purposes. The broader Netist articulation reads Moksha as the structural-completion of the cycle-ladder's specific-cycle the practitioner has been completing.
Allegorical meaning
A specific-curriculum that has been structurally-completed: the student has integrated the broader-curriculum, the structural-completion articulates as graduation, and the structural-recognition is that the graduation is not the end-of-learning but the completion of the specific-curriculum's developmental-arc.
Extended meaning
Moksha articulates several specific structural-features: (1) The structural-liberation from cycle-of-rebirth articulation operates through Moksha at the Hindu-tradition; the broader Netist articulation reads this as structural-completion of the broader cycle-articulation rather than as final-completion of all-cycles; (2) The broader cycle-ladder articulation includes structural-progression beyond Moksha-attainment; the practitioner who has attained Moksha at one cycle-articulation continues to develop at deeper cycle-articulations; (3) The Moksha-attainment aligns with the broader Way of Return at specific structural-passages; the developmental-arc that the Way articulates includes Moksha-attainments at cycle-completion thresholds; (4) The Moksha-pattern integrates with the broader Spiritual Maturity articulation; the structurally-mature-state includes Moksha-features at the contemplative-attainment articulation. The relationship to *Way of Return*, *Spiritual Maturity*, *Cycle Ladder*, *Nirvāṇa*, *From Self to Source*, and the broader contemplative-attainment articulations is structural.
*Moksha* articulates the Hindu/Vedanta-comparative contemplative-attainment. The article complements *Way of Return*, *Spiritual Maturity*, *Cycle Ladder*, *Nirvāṇa*, *From Self to Source*, and the broader contemplative-attainment articulations.
Usage
A practitioner encounters Moksha in the broader articulation of comparative-tradition contemplative-attainment and in specific contexts of structural-liberation work.
Comparative tradition
Hindu articulation of *Moksha* in the *Upanishads*, *Bhagavad Gītā*, *Brahma Sutras*, and the broader Vedantic-tradition. The Buddhist articulation of *Nirvāṇa* parallels Moksha at the cross-tradition layer.